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Posted by / 12-Apr-2016 05:59

Kanz al ummal online dating

But before his death, he sent for a disciple of his, Ba'bad (Thomas) by name who used to serve him and was well-versed in all matters.Translation into English from Original Arabic of Ikmal al-din of Ibn Babawayh, republished Khwaja Nazir Ahmad "Jesus in Heaven on earth" 1952 Page 362 (insertion "Thomas" not in original Ghulam Ahmad 1908 translation).The founder of Ahmadiyyat, Mirza Ghulam Ahmad, inferring from the Verse of the Quran, believed that the only occasion in the life of Jesus, son of Mary, that his life was seriously threatened, when an attempt was made to kill him by the cross.The Quran saying that "We…prepared an abode for them in an elevated part of the earth, being a place of quiet and security, and watered with running springs" ;, Due to the lack of other western sources, the Ahmadi rely on the 3rd century apocryphal Acts of Thomas and generally post-15th century Muslim sources in their reconstruction of an eastern travel path for Jesus. Gordon Melton states that having assumed the mujaddid (faith renewer) appellation in the 1880s, and having declared himself the Promised Messiah for the Christians, Ghulam Ahmad simply picked up the legend that Jesus had visited India to increase his self-identification with Jesus. Pappas states that from a historical perspective, the Ahmadi identification of Yuzasaf with Jesus was derived from legends and documents which include a number of clear historical errors (e.g.In 2010, a 53-minute documentary was launched by the Indian film director Rai Yashendra Prasad with the name Roza Bal Shrine of Srinagar.Muqaddimah ibn al-Ṣalāḥ fī ‘Ulūm al-Ḥadīth) is a 13th-century book written by `Abd al-Raḥmān ibn `Uthmān al-Shahrazūrī, better known as Ibn al-Ṣalāḥ, which describes the Islamic discipline of the science of hadith, its terminology and the principals of biographical evaluation.The claim that this text relates to Isa (Jesus) and not Barlaam and Josaphat originates in Ahmad's earlier 1902 use of the same text.Ahmadiyya claims that this section of the Ikmal al-din of Ibn Babawayh relates to Isa (Jesus) is rejected by Shia Muslims.

The novel The Rozabal Line by Ashwin Sanghi makes reference to the shrine.Locals believe a sage is buried here, Yuzasaf or Yuz Asaf (or Youza Asouph), alongside another Muslim holy man, Mir Sayyid Naseeruddin.The shrine was relatively unknown until the founder of the Ahmadiyya movement, Mirza Ghulam Ahmad, claimed in 1899 that it is actually the tomb of Jesus.In the aftermath of the Indo-Pakistani War of 1965 and continuing Hindu-Muslim and Muslim-Muslim tensions and incidents the Ziarat Rozabal was desecrated and the grave dug up on 27 October 1965.Indian columnist Praveen Swami (2006) identified the culprits as a "stay-back cell" of Pakistani operatives, but this is not confirmed by other sources.

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In 1976 Andreas Faber-Kaiser, a Spanish UFOlogist, and in 1983 Siegfried Obermeier and Holger Kersten, two German writers on esoteric subjects, popularised the subject in Christ died in Kashmir, Christ in Kashmir and Christ Lived in India respectively.